Technology is rooted in the past.
It dominates the present and tends into the future.
It is a real historical movement—
One of the great movements which shape and represent their epoch.
It can be compared only with the Classic discovery of man as a person,
the Roman will to power,
and the religious movement of the Middle Ages.
Technology is far more than a method,
it is a world in itself.
As a method it is superior in almost every respect.
But only where it is left to itself as in the construction of machinery, or as in the gigantic structures of engineering,
there technology reveals its true nature.
There it is evident that it is not only a useful means,
that it is something, something in itself,
something that has a meaning and a powerful form—
so powerful in fact, that it is not easy to name it. Is that still technology or is it architecture?
And that may be the reason why some people are convinced that architecture will be outmoded and replaced by technology.
Such a conviction is not based on clear thinking.
The opposite happens.
Wherever technology reaches its real fulfillment,
it transcends into architecture.
It is true that architecture depends on facts,
but its real field of activity is in the realm
of the significance.
I hope you will understand that architecture has nothing to do with the inventions of forms.
It is not a playground for children, young or old.
Architecture is the real battleground of the spirit.
Architecture wrote the history of the epochs and gave them their names.
Architecture depends on its time.
It is the crystallization of its inner structure,
the slow unfolding of its form.
That is the reason why technology and architecture are so closely related.
Our real hope is that they grow together, that someday the one be the expression of the other.
Only then will we have an architecture worthy of its name:
Architecture as a true symbol of our time.
Mies is the great architect of the affect. This is ironic in a way, because the traditional explanation of Mies is he’s the architect of detail, tectonics and materiality.
Stan Allen, interview with Monika Mitášová, Oxymoron and Pleonasm